Donostia International Physics Center
ORCID: 0000-0002-2612-8403Publishes on Origins and Evolution of Life, Evolutionary Game Theory and Cooperation, Philosophy and History of Science. 163 papers and 3.4k citations.
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In this paper, we develop an organizational account that defines biological functions as causal relations subject to closure in living systems, interpreted as the most typical example of organizationally closed and differentiated self-maintaining systems. We argue that this account adequately grounds the teleological and normative dimensions of functions in the current organization of a system, insofar as it provides an explanation for the existence of the function bearer and, at the same time, identifies in a non-arbitrary way the norms that functions are supposed to obey. Accordingly, we suggest that the organizational account combines the etiological and dispositional perspectives in an integrated theoretical framework. 1. Introduction 2. Dispositional Approaches 3. Etiological Theories 4. Biological Self-maintenance 4.1. Closure, teleology, and normativity 4.2. Organizational differentiation 5. Functions 5.1. C1: Contributing to the maintenance of the organization 5.2. C2: Producing the functional trait 6. Implications and Objections 6.1. Functional versus useful 6.2. Dysfunctions, side effects, and accidental contributions 6.3. Proper functions and selected effects 6.4. Reproduction 6.5. Relation with other ‘unitarian’ approaches 7. Conclusions
In the search for the primary roots of autonomy (a pivotal concept in Varela's comprehensive understanding of living beings), the theory of autopoiesis provided an explicit criterion to define minimal life in universal terms, and was taken as a guideline in the research program for the artificial synthesis of biological systems. Acknowledging the invaluable contribution of the autopoietic school to present biological thinking, we offer an alternative way of conceiving the most basic forms of autonomy. We give a bottom-up account of the origins of "self-production" (or self-construction, as we propose to call it), pointing out which are the minimal material and energetic requirements for the constitution of basic autonomous systems. This account is, indeed, committed to the project of developing a general theory of biology, but well grounded in the universal laws of physics and chemistry. We consider that the autopoietic theory was formulated in highly abstract terms and, in order to advance in the implementation of minimal autonomous systems (and, at the same time, make major progress in exploring the origins of life), a more specific characterization of minimal autonomous systems is required. Such a characterization will not be drawn from a review of the autopoietic criteria and terminology (à la Fleischaker) but demands a whole reformulation of the question: a proper naturalization of the concept of autonomy. Finally, we also discuss why basic autonomy, according to our account, is necessary but not sufficient for life, in contrast with Varela's idea that autopoiesis was a necessary and sufficient condition for it.